Nurul Yaqeen-detailed Grammatical Analysis Of Quran Pdf Review

| Word | Iʿrāb | |-------|-------| | Wāw | For qasam (oath) – ḥarf jar | | Al-qurʾāni | Ism, majrūr by the wāw of oath, kasrah apparent | | Al-ḥakīmi | Naʿt (adjective), majrūr |

| Word | Morphology | Iʿrāb | |-------|-------------|-------| | Qul | Fiʿl amr (command verb), 2nd person masc. singular, root: ق-و-ل | Fiʿl amr, fāʿil mustatir anta | | Huwa | Munfaṣil ḍamīr (3rd person masc. sing.) | Mubtadaʾ (subject of nominal sentence) | | Allāhu | Proper noun, marfūʿ | Khabar of huwa (or second mubtadaʾ) | | Aḥad | Ism, marfūʿ | Badal (apposition) or second khabar | Nurul Yaqeen-detailed Grammatical Analysis Of Quran Pdf

Grammatically, Yā Sīn are ḥurūf muqaṭṭaʿah (disjointed letters). Scholars assign them maḥall jar because they are treated as proper names of the Sūrah. Some posit qasam (oath) with yā of address as a hypothetical majrūr . | Word | Iʿrāb | |-------|-------| | Wāw

The response to the oath is in verse 3: innaka lamina l-mursalīn . Scholars assign them maḥall jar because they are

Bismi is originally bi-ismi . The hamzah of ism is elided for phonetic ease. The phrase is a jar wa majrūr serving as khabar of an implied mubtadaʾ (“My beginning is with the name of Allah”). 3.2 Sūrat al-Ikhlāṣ (112:1–4) Verse 1: Qul huwa llāhu aḥad

| Word | Morphology | Iʿrāb | Function | |-------|-------------|-------|----------| | Bismi | Ism, genitive (majrūr) due to prefixed preposition bi- | Majrūr, alif lam deleted for orthography | Prepositional phrase (jar wa majrūr) | | Allāhi | Proper name for God; majrūr, added alif-lām essential | Badal or muḍāf ilayhi | Muḍāf ilayhi of ism | | ar-Raḥmāni | Adjective, genitive, definite | Naʿt (adjective) of Allāh | Attribute of mercy (general) | | ar-Raḥīmi | Adjective, genitive, definite | Naʿt of Allāh or ar-Raḥmān | Attribute of mercy (specific, continuous) |